Organisatie

dhr. prof. dr. M. (Michael) Kemper

Oost-Europese studies
  • Faculteit der Geesteswetenschappen
    Capaciteitsgroep Europese studies
  • Spuistraat  134
    1012 VB  Amsterdam
  • M.Kemper@uva.nl
    T:  0205254370
    T:  0205252280

2014

2013

  • A.K. Bustanov & M. Kemper (2013). Valiulla Iakupov’s Tatar Islamic Traditionalism. Asiatische Studien, 67 (3), 809-835.
  • M. Kemper (2013). Daghestan. In K. Fleet, G. Krämer, D. Matringe, J. Nawas & E. Rowson (Eds.), Encyclopaedia of Islam. - Three. - Part: 2013-1 (pp. 73-90). Leiden: Brill.
  • M. Kemper (2013). Teologicheskie i islamovedcheskie debaty. In R. Khakimov & I. Zagidullin (Eds.), Istorii͡a tatar s drevneĭshikh vremen. - Tom 6: Formirovanie tatarskoĭ nat͡sii XIX-nachalo XX v (pp. 391-400). Kazan': Akademii͡a Nauk Respubliki Tatarstan, Institut Istorii im. Sh. Mardzhani.
  • M. Kemper (2013). Sufizm kak sot͡siokulʹturnoe i͡avlenie. - §1: Sufiĭskie tradit͡sii v pervoĭ polovine XIX v. In R. Khakimov & I. Zagidullin (Eds.), Istorii͡a tatar s drevneĭshikh vremen. - Tom 6: Formirovanie tatarskoĭ nat͡sii XIX-nachalo XX v (pp. 372-382). Kazan': Akademii͡a Nauk Respubliki Tatarstan, Institut Istorii im. Sh. Mardzhani.

2012

  • M. Kemper (2012). Chechnya. In K. Fleet, G. Krämer, D. Matringe, J. Nawas & E. Rowson (Eds.), Encyclopaedia of Islam. - Three. - Part: 2012-2 (pp. 73-84). Leiden: Brill.
  • A.R. Shikhsaidov, M. Kemper & A.K. Bustanov (2012). Nadhīr al-Durgilī. Uslada umov v biografii͡akh dagestanskikh uchenykh: dagestanskie uchenye X-XX vv. I ikh sochinenii͡a = A journey of the minds through the biographies of the Islamic scholars of Daghestan: Dagestani scholars of the 10th-20th centuries and their works: pervod s arabskogo, kommentarii, faksimilʹ noe izdanie, ukazateli i bibliografii͡a podgotovleny (Islam v Rossii i Evrazii). Moskva: Izdatel'skij dom Mardzhani.

2011

2010

2009

2007

  • M. Kemper (2007). 'The Changing Images of Jihad Leaders: Shamil and Abd al-Qadir in Daghestani and Algerian Historical Writing'. Nova Religio: Journal of Alternative and Emergent Religions, 11 (2), 28-58.

2014

  • M. Kemper (2014). How to Build a Sufi Empire? The Strategies of the Daghestani Shaykh Said-Afandi. In D.W. Brilev (Ed.), Islam v mul'tikul'turnom mire. Musul'manskie dvizheniia i mekhanizmy vosproizvodstva ideologii islama v sovremennom informatsionnom prostranstve. 3-i Kazanskii mezhdunarodnyi nauchnyi forum (pp. 222-232). Kazan: Kazanksii universitet.

2013

2012

  • M. Kemper (2012). The Discourse of Said-Afandi, Daghestan's Foremost Sufi Master. In A.K. Bustanov & M. Kemper (Eds.), Islamic authority and the Russian language: studies on texts from European Russia, the North Caucasus and West Siberia (Pegasus Oost-Europese studies, 19) (pp. 167-217). Amsterdam: Pegasus.
  • M. Kemper (2012). Jihadism: The Discourse of the Caucasus Emirate. In A.K. Bustanov & M. Kemper (Eds.), Islamic authority and the Russian language: studies on texts from European Russia, the North Caucasus and West Siberia (Pegasus Oost-Europese studies, 19) (pp. 265-293). Amsterdam: Pegasus.
  • M. Kemper (2012). Comparative Conclusion: "Islamic Russian" as a New Sociolect? In A.K. Bustanov & M. Kemper (Eds.), Islamic authority and the Russian language: studies on texts from European Russia, the North Caucasus and West Siberia (Pegasus Oost-Europese studies, 19) (pp. 403-416). Amsterdam: Pegasus.
  • M. Kemper (2012). The Cracks in Civilizations: The Dutch Public Discourse on Humanism and Islam. In S. Reichmuth, J. Rüsen & A. Sarhan (Eds.), Humanism and Muslim culture: historical heritage and contemporary challenges (Reflections on (In)humanity, 2) (pp. 163-177). Göttingen: V&R unipress.
  • M. Kemper & Sh.Sh. Shikhaliev (2012). Dagestanskoe musul'manskoe reformatorstvo pervoi treti XX veka kak raznovidnost’ dzhadidizma. In G.M.-R. Orazaev (Ed.), Abusuf"ian Akaev: Epokha, zhizn’, deiatel’nost’ (Zhizn zamechatelnykh dagestantsev) (pp. 52-58). Makhachkala: Dagestanskoe knizhnoe izdatel'stvo.
  • M. Kemper (2012). Mufti Ravil' Gainutdin: The Translation of Islam into a Language of Patriotism and Humanism. In A.K. Bustanov & M. Kemper (Eds.), Islamic authority and the Russian language: studies on texts from European Russia, the North Caucasus and West Siberia (Pegasus Oost-Europese studies, 19) (pp. 105-141). Amsterdam: Pegasus.
  • M. Kemper & S. Shikhaliev (2012). Administrative Islam: Two Soviet Fatwas from the North Caucasus. In A.K. Bustanov & M. Kemper (Eds.), Islamic authority and the Russian language: studies on texts from European Russia, the North Caucasus and West Siberia (Pegasus Oost-Europese studies, 19) (pp. 55-102). Amsterdam: Pegasus.
  • A.K. Bustanov & M. Kemper (2012). From Mirasism to Euro-Islam: The Translation of Islamic Legal Debates into Tatar Secular Cultural Heritage. In A.K. Bustanov & M. Kemper (Eds.), Islamic authority and the Russian language: studies on texts from European Russia, the North Caucasus and West Siberia (Pegasus Oost-Europese studies, 19) (pp. 29-53). Amsterdam: Pegasus.
  • M. Kemper & A.K. Bustanov (2012). Introduction: Voices of Islam in Russian. In A.K. Bustanov & M. Kemper (Eds.), Islamic authority and the Russian language: studies on texts from European Russia, the North Caucasus and West Siberia (Pegasus Oost-Europese studies, 19) (pp. 7-26). Amsterdam: Pegasus.
  • M. Kemper (2012). Shii Islam for the Russian Radical Youth: Anastasiia (Fatima) Ezhova's "Khomeinism". In A.K. Bustanov & M. Kemper (Eds.), Islamic authority and the Russian language: studies on texts from European Russia, the North Caucasus and West Siberia (Pegasus Oost-Europese studies, 19) (pp. 297-343). Amsterdam: Pegasus.

2011

  • H.E. Jansen & M. Kemper (2011). Hijacking Islam: the search for a new Soviet interpretation of political Islam in 1980. In M. Kemper & S. Conermann (Eds.), The heritage of Soviet Oriental studies (Routledge contemporary Russia and Eastern Europe series, 25) (pp. 124-144). London: Routledge.
  • M. Kemper (2011). Introduction: integrating Soviet Oriental studies. In M. Kemper & S. Conermann (Eds.), The heritage of Soviet Oriental studies (Routledge contemporary Russia and Eastern Europe series, 25) (pp. 1-25). London: Routledge.
  • M. Kemper (2011). Sufi brotherhoods in the North Caucasus from a network studies perspective. In M.S. Albogačieva (Ed.), Islam v Rossii i za ee predelami: istorija, obščestvo, kul’tura: sbornik materialov mežregional’noj naučnoj konferencii, posvjaščennoi 100-letiju so dnja končiny vydajuščegosja religioznogo dejatelja šecha Batal-chadži Belcharoeva: 22-23 oktjabrja 2011 g. (pp. 140-144). Sankt-Peterburg: Magas.

2010

  • M. Kemper (2010). An island of Classical Arabic in the Caucasus: Daghestan. In F. Companjen, L. Marácz & L. Versteegh (Eds.), Exploring the Caucasus in the 21st century: essays on culture, history and politics in a dynamic context (Amsterdam contributions) (pp. 63-89). Amsterdam: Pallas.
  • M. Kemper (2010). Šariatskij diskurs imamata v Dagestane pervoj poloviny XIX v. In A.K. Alikberov & V.O. Bobrovnikov (Eds.), Dagestan i musulʹmanskij Vostok: sbornik statej = Daghestan and the Muslim East: studies on history and sources of Islam in honor of Amri Shikhsaidov (Islam v Rossii i Evrazii = Islam in Russia and Eurasia) (pp. 107-124). Moskva: Izdatel'skij Dom Mardžani.
  • M. Kemper, N.A. Tagirova & A.R. Šichsaidov (2010). Biblioteka imama Šamilja v Prinstone. In A.K. Alikberov & V.O. Bobrovnikov (Eds.), Dagestan i musulʹmanskij Vostok: sbornik statej = Daghestan and the Muslim East: studies on history and sources of Islam in honor of Amri Shikhsaidov (Islam v Rossii i Evrazii = Islam in Russia and Eurasia) (pp. 259-272). Moskva: Izdatel'skij Dom Mardžani.
  • M. Kemper, R. Motika & S. Reichmuth (2010). Introduction. In M. Kemper, R. Motika & S. Reichmuth (Eds.), Islamic education in the Soviet Union and its successor states (Central Asian studies series) (pp. 1-20). London: Routledge.

2009

  • M. Kemper (2009). Ghazi Muhammad’s treatise against Daghestani customary law. In M. Gammer (Ed.), Islam and sufism in Daghestan (Suomalaisen Tiedeakatemian toimituksia. Humaniora, 352) (pp. 85-100). Helsinki: Academia Scientiarum Fennica.

2008

  • M. Kemper (2008). How to take the Muslim peripheries seriously in the writing of imperial history? [Review of the books Severnyj Kavkaz v sostave Rossijskoj Imperii & Tsentral’naia Aziia v sostave Rossiiskoi Imperii]. Ab Imperio, 2008(4), 472-482.
  • M. Kemper (2008). Sufii i uchenye v Tatarstane i Bashkortostane, 1789-1889: Islamskii diskurs pod russkim gospodstvom. Kazan' (Russian Federation): Idel'-Press.

2007

  • M. Kemper (2007). Adat against Shari'a: Russian Approaches towards Daghestani Customary Law in the 19th Century. In B. Balci & R Motika (Eds.), Religion et politique dans le Caucase post soviétique (pp. 97-119). Paris: Maisonneuve Larose.
  • M. Kemper (2007). Abusagyt Abylhaýyrin sufizmin we filosofiyanyn ösüşine goşandy = The Place of Abusagyt Abylhayir in the Development of Sufism and Philosophy. In M.B. Gurbanow (Ed.), Abusagyt Abylhaýyir - Gündogaryn Beyik Akyldary (pp. 51/249-250). Ashgabat: Türkmenistanyn Metbugat Merkezi.
  • M. Kemper (2007). Caucasus. In M. Beller & J. Leerssen (Eds.), Imagology: the cultural construction and literary representation of national characters: a critical survey (Studia imagologica, 13) (pp. 117-121). Amsterdam: Rodopi.

2011

  • M. Kemper (2011). [Review of the book Dagestan: Russian hegemony and Islamic resistance in the North Caucasus]. Slavic Review, 70(1), 227-228.
  • M. Kemper (2011). The Russian Empire in Asia [Review of the book Russian orientalism: Asia in the Russian mind from Peter the Great to the emigration]. Tijdschrift voor Geschiedenis, 124(1), 116-117.

2010

  • M. Kemper (2010). [Review of the book Pervaja russkaja revoljucija i musulʹmane Rossijskoj imperii]. Slavic Review, 69(2), 504-505.
  • M. Kemper (2010). [Review of the book Arabisch-islamische Organisationen in Kasachstan: exogener Einfluss auf die islamische Erneuerung 1991-2007]. Central Eurasian Reader, 2, 408-410.
  • M. Kemper (2010). [Review of the book Religious language of a Belarusian Tatar Kitab: a cultural monument of islam in Europe: with a latin-script transliteration of the British Library Tatar Belarusian Kitab (OR 13020) on CD-ROM]. Journal of the American Oriental Society, 130(3), 492.
  • M. Kemper (2010). [Review of the book Erziehung zum "wahren" Muslim: islamische Bildung in den Institutionen Aserbaidschans]. Central Eurasian Reader, 2, 336-338.
  • M. Kemper (2010). [Review of the book Neizvestnye stranicy otečestvennogo vostokovedenija. - Vyp. 3]. Central Eurasian Reader, 2, 23-25.

2009

  • M. Kemper (2009). [Review of the books Devout societies vs. impious states? Transmitting Islamic learning in Russia, Central Asia and China, through the twentieth century & Islam after communism: religion and politics in Central Asia & Popular Islamic literature in Kazakhstan: an annotated bibliography]. Die Welt des Islams, 49(2), 260-266.
  • M. Kemper (2009). Studying Islam in the Soviet Union. . Lecture delivered on the appointment to the chair of Eastern European Studies at the University of Amsterdam on Thursday 11 December 2008 (2008, December 11). Amsterdam: Vossiuspers UvA.[go to publisher's site]
  • M. Kemper (2009). [Review of the book The ghost of freedom: a history of the Caucasus]. Ab Imperio, 2009(1).

2008

  • M. Kemper (2008). [Review of the book Empire, islam, and politics in Central Eurasia]. Orientalistische Literaturzeitung, 103(4/5), 651-654.
  • M. Kemper (2008). [Review of the book Ocherki istorii russkogo voennogo vostokovedeniia]. Central Eurasian Reader, 1, 26-29.
  • M. Kemper (2008). [Review of the book Araboiazychnye dokumenty epokhi Shamilia]. Central Eurasian Reader, 1, 24-25.
  • M. Kemper (2008). [Review of the book Russia’s Islamic threat]. Central Eurasian Reader, 1, 556-559.
  • M. Kemper (2008). [Review of the book Ethno-nationalism, Islam and the state in the Caucasus : post-Soviet disorder]. Journal of Islamic Studies, 19(3), 423-426.
  • M. Kemper (2008). [Review of the book Tatarstan in der Transformation: Nationaler Diskurs und Politische Praxis, 1988-1994]. Slavic Review, 67(4), 1045-1046.

2007

  • M. Kemper (2007). [Review of the book Russia's Islamic Threat]. Prospekt, 5, 24-26.
  • M. Kemper (2007). [Review of the book For Prophet and Tsar : Islam and Empire in Russia and Central Asia]. Die Welt des Islams, 47(1), 126-129.
  • M. Kemper (2007). 'Putinism' and the Limits of European Integration'. Eurovisie, 2007 (4), 10-11.
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